Selected short stories -1888-1892- translated by Constance Garnett

  Selected short stories -1888-1892- translated by Constance Garnett

  Anton Chekhov

  Monday, August 13th, 2012

  Selected short stories -1888-1892- translated by Constance Garnett

  201 Stories by Anton Chekhov

  About Anton Chekhov: One of Russia's greatest writers, Chekhov began his career writing jokes and anecdotes for popular magazines to support himself while he studied to become a doctor. Between 1888 and his death he single-handedly revolutionized both the drama and the short story. Near the end of his life he married an actress, Olga Knipper. He died from tuberculosis in 1904, age 44.

  About this project: Constance Garnett translated and published 13 volumes of Chekhov stories in the years 1916-1922. Unfortunately, the order of the stories is almost random, and in the last volume Mrs. Garnett stated: "I regret that it is impossible to obtain the necessary information for a chronological list of all Tchehov's works." This site presents all 201 stories in the order of their publication in Russia.

  http://www.eldritchpress.org/ac/jr/

  "Reading Chekhov was just like the angels singing to me." -- Eudora Welty, 1977

  1888-1892

  146 - A Story Without a Title

  147 - Sleepy

  148 - The Steppe

  149 - Lights

  150 - The Beauties

  151 - The Party

  152 - A Nervous Breakdown

  153 - The Shoemaker and the Devil

  154 - The Bet

  155 - The Princess

  156 - A Dreary Story

  157 - The Horse-Stealers

  158 - Gusev

  159 - Peasant Wives

  160 - The Duel

  161 - The Wife

  162 - The Grasshopper

  163 - After the Theatre

  164 - In Exile

  165 - Neighbours

  A STORY WITHOUT A TITLE

  by Anton Chekhov

  IN the fifth century, just as now, the sun rose every morning and every evening retired to rest. In the morning, when the first rays kissed the dew, the earth revived, the air was filled with the sounds of rapture and hope; while in the evening the same earth subsided into silence and plunged into gloomy darkness. One day was like another, one night like another. From time to time a storm-cloud raced up and there was the angry rumble of thunder, or a negligent star fell out of the sky, or a pale monk ran to tell the brotherhood that not far from the monastery he had seen a tiger -- and that was all, and then each day was like the next.

  The monks worked and prayed, and their Father Superior played on the organ, made Latin verses, and wrote music. The wonderful old man possessed an extraordinary gift. He played on the organ with such art that even the oldest monks, whose hearing had grown somewhat dull towards the end of their lives, could not restrain their tears when the sounds of the organ floated from his cell. When he spoke of anything, even of the most ordinary things -- for instance of the trees, of the wild beasts, or of the sea -- they could not listen to him without a smile or tears, and it seemed that the same chords vibrated in his soul as in the organ. If he were moved to anger or abandoned himself to intense joy, or began speaking of something terrible or grand, then a passionate inspiration took possession of him, tears came into his flashing eyes, his face flushed, and his voice thundered, and as the monks listened to him they felt that their souls were spell-bound by his inspiration; at such marvellous, splendid moments his power over them was boundless, and if he had bidden his elders fling themselves into the sea, they would all, every one of them, have hastened to carry out his wishes.

  His music, his voice, his poetry in which he glorified God, the heavens and the earth, were a continual source of joy to the monks. It sometimes happened that through the monotony of their lives they grew weary of the trees, the flowers, the spring, the autumn, their ears were tired of the sound of the sea, and the song of the birds seemed tedious to them, but the talents of their Father Superior were as necessary to them as their daily bread.

  Dozens of years passed by, and every day was like every other day, every night was like every other night. Except the birds and the wild beasts, not one soul appeared near the monastery. The nearest human habitation was far away, and to reach it from the monastery, or to reach the monastery from it, meant a journey of over seventy miles across the desert. Only men who despised life, who had renounced it, and who came to the monastery as to the grave, ventured to cross the desert.

  What was the amazement of the monks, therefore, when one night there knocked at their gate a man who turned out to be from the town, and the most ordinary sinner who loved life. Before saying his prayers and asking for the Father Superior's blessing, this man asked for wine and food. To the question how he had come from the town into the desert, he answered by a long story of hunting; he had gone out hunting, had drunk too much, and lost his way. To the suggestion that he should enter the monastery and save his soul, he replied with a smile: "I am not a fit companion for you!"

  When he had eaten and drunk he looked at the monks who were serving him, shook his head reproachfully, and said:

  "You don't do anything, you monks. You are good for nothing but eating and drinking. Is that the way to save one's soul? Only think, while you sit here in peace, eat and drink and dream of beatitude, your neighbours are perishing and going to hell. You should see what is going on in the town! Some are dying of hunger, others, not knowing what to do with their gold, sink into profligacy and perish like flies stuck in honey. There is no faith, no truth in men. Whose task is it to save them? Whose work is it to preach to them? It is not for me, drunk from morning till night as I am. Can a meek spirit, a loving heart, and faith in God have been given you for you to sit here within four walls doing nothing?"

  The townsman's drunken words were insolent and unseemly, but they had a strange effect upon the Father Superior. The old man exchanged glances with his monks, turned pale, and said:

  "My brothers, he speaks the truth, you know. Indeed, poor people in their weakness and lack of understanding are perishing in vice and infidelity, while we do not move, as though it did not concern us. Why should I not go and remind them of the Christ whom they have forgotten?"

  The townsman's words had carried the old man away. The next day he took his staff, said farewell to the brotherhood, and set off for the town. And the monks were left without music, and without his speeches and verses. They spent a month drearily, then a second, but the old man did not come back. At last after three months had passed the familiar tap of his staff was heard. The monks flew to meet him and showered questions upon him, but instead of being delighted to see them he wept bitterly and did not utter a word. The monks noticed that he looked greatly aged and had grown thinner; his face looked exhausted and wore an expression of profound sadness, and when he wept he had the air of a man who has been outraged.

  The monks fell to weeping too, and began with sympathy asking him why he was weeping, why his face was so gloomy, but he locked himself in his cell without uttering a word. For seven days he sat in his cell, eating and drinking nothing, weeping and not playing on his organ. To knocking at his door and to the entreaties of the monks to come out and share his grief with them he replied with unbroken silence.

  At last he came out. Gathering all the monks around him, with a tear-stained face and with an expression of grief and indignation, he began telling them of what had befallen him during those three months. His voice was calm and his eyes were smiling while he described his journey from the monastery to the town. On the road, he told them, the birds sang to
him, the brooks gurgled, and sweet youthful hopes agitated his soul; he marched on and felt like a soldier going to battle and confident of victory; he walked on dreaming, and composed poems and hymns, and reached the end of his journey without noticing it.

  But his voice quivered, his eyes flashed, and he was full of wrath when he came to speak of the town and of the men in it. Never in his life had he seen or even dared to imagine what he met with when he went into the town. Only then for the first time in his life, in his old age, he saw and understood how powerful was the devil, how fair was evil and how weak and faint-hearted and worthless were men. By an unhappy chance the first dwelling he entered was the abode of vice. Some fifty men in possession of much money were eating and drinking wine beyond measure. Intoxicated by the wine, they sang songs and boldly uttered terrible, revolting words such as a God-fearing man could not bring himself to pronounce; boundlessly free, self-confident, and happy, they feared neither God nor the devil, nor death, but said and did what they liked, and went whither their lust led them. And the wine, clear as amber, flecked with sparks of gold, must have been irresistibly sweet and fragrant, for each man who drank it smiled blissfully and wanted to drink more. To the smile of man it responded with a smile and sparkled joyfully when they drank it, as though it knew the devilish charm it kept hidden in its sweetness.

  The old man, growing more and more incensed and weeping with wrath, went on to describe what he had seen. On a table in the midst of the revellers, he said, stood a sinful, half-naked woman. It was hard to imagine or to find in nature anything more lovely and fascinating. This reptile, young, longhaired, dark-skinned, with black eyes and full lips, shameless and insolent, showed her snow-white teeth and smiled as though to say: "Look how shameless, how beautiful I am." Silk and brocade fell in lovely folds from her shoulders, but her beauty would not hide itself under her clothes, but eagerly thrust itself through the folds, like the young grass through the ground in spring. The shameless woman drank wine, sang songs, and abandoned herself to anyone who wanted her.

  Then the old man, wrathfully brandishing his arms, described the horse-races, the bull-fights, the theatres, the artists' studios where they painted naked women or moulded them of clay. He spoke with inspiration, with sonorous beauty, as though he were playing on unseen chords, while the monks, petrified, greedily drank in his words and gasped with rapture. . . .

  After describing all the charms of the devil, the beauty of evil, and the fascinating grace of the dreadful female form, the old man cursed the devil, turned and shut himself up in his cell. . . .

  When he came out of his cell in the morning there was not a monk left in the monastery; they had all fled to the town.

  SLEEPY

  by Anton Chekhov

  NIGHT. Varka, the little nurse, a girl of thirteen, is rocking the cradle in which the baby is lying, and humming hardly audibly: "Hush-a-bye, my baby wee, While I sing a song for thee."

  A little green lamp is burning before the ikon; there is a string stretched from one end of the room to the other, on which baby-clothes and a pair of big black trousers are hanging. There is a big patch of green on the ceiling from the ikon lamp, and the baby-clothes and the trousers throw long shadows on the stove, on the cradle, and on Varka. . . . When the lamp begins to flicker, the green patch and the shadows come to life, and are set in motion, as though by the wind. It is stuffy. There is a smell of cabbage soup, and of the inside of a boot-shop.

  The baby's crying. For a long while he has been hoarse and exhausted with crying; but he still goes on screaming, and there is no knowing when he will stop. And Varka is sleepy. Her eyes are glued together, her head droops, her neck aches. She cannot move her eyelids or her lips, and she feels as though her face is dried and wooden, as though her head has become as small as the head of a pin.

  "Hush-a-bye, my baby wee," she hums, "while I cook the groats for thee. . . ."

  A cricket is churring in the stove. Through the door in the next room the master and the apprentice Afanasy are snoring. . . . The cradle creaks plaintively, Varka murmurs -- and it all blends into that soothing music of the night to which it is so sweet to listen, when one is lying in bed. Now that music is merely irritating and oppressive, because it goads her to sleep, and she must not sleep; if Varka -- God forbid! -- should fall asleep, her master and mistress would beat her.

  The lamp flickers. The patch of green and the shadows are set in motion, forcing themselves on Varka's fixed, half-open eyes, and in her half slumbering brain are fashioned into misty visions. She sees dark clouds chasing one another over the sky, and screaming like the baby. But then the wind blows, the clouds are gone, and Varka sees a broad high road covered with liquid mud; along the high road stretch files of wagons, while people with wallets on their backs are trudging along and shadows flit backwards and forwards; on both sides she can see forests through the cold harsh mist. All at once the people with their wallets and their shadows fall on the ground in the liquid mud. "What is that for?" Varka asks. "To sleep, to sleep!" they answer her. And they fall sound asleep, and sleep sweetly, while crows and magpies sit on the telegraph wires, scream like the baby, and try to wake them.

  "Hush-a-bye, my baby wee, and I will sing a song to thee," murmurs Varka, and now she sees herself in a dark stuffy hut.

  Her dead father, Yefim Stepanov, is tossing from side to side on the floor. She does not see him, but she hears him moaning and rolling on the floor from pain. "His guts have burst," as he says; the pain is so violent that he cannot utter a single word, and can only draw in his breath and clack his teeth like the rattling of a drum:

  "Boo--boo--boo--boo. . . ."

  Her mother, Pelageya, has run to the master's house to say that Yefim is dying. She has been gone a long time, and ought to be back. Varka lies awake on the stove, and hears her father's "boo--boo--boo." And then she hears someone has driven up to the hut. It is a young doctor from the town, who has been sent from the big house where he is staying on a visit. The doctor comes into the hut; he cannot be seen in the darkness, but he can be heard coughing and rattling the door.

  "Light a candle," he says.

  "Boo--boo--boo," answers Yefim.

  Pelageya rushes to the stove and begins looking for the broken pot with the matches. A minute passes in silence. The doctor, feeling in his pocket, lights a match.

  "In a minute, sir, in a minute," says Pelageya. She rushes out of the hut, and soon afterwards comes back with a bit of candle.

  Yefim's cheeks are rosy and his eyes are shining, and there is a peculiar keenness in his glance, as though he were seeing right through the hut and the doctor.

  "Come, what is it? What are you thinking about?" says the doctor, bending down to him. "Aha! have you had this long?"

  "What? Dying, your honour, my hour has come. . . . I am not to stay among the living."

  "Don't talk nonsense! We will cure you!"

  "That's as you please, your honour, we humbly thank you, only we understand. . . . Since death has come, there it is."

  The doctor spends a quarter of an hour over Yefim, then he gets up and says:

  "I can do nothing. You must go into the hospital, there they will operate on you. Go at once . . . You must go! It's rather late, they will all be asleep in the hospital, but that doesn't matter, I will give you a note. Do you hear?"

  "Kind sir, but what can he go in?" says Pelageya. "We have no horse."

  "Never mind. I'll ask your master, he'll let you have a horse."

  The doctor goes away, the candle goes out, and again there is the sound of "boo--boo--boo." Half an hour later someone drives up to the hut. A cart has been sent to take Yefim to the hospital. He gets ready and goes. . . .

  But now it is a clear bright morning. Pelageya is not at home; she has gone to the hospital to find what is being done to Yefim. Somewhere there is a baby crying, and Varka hears someone singing with her own voice:

  "Hush-a-bye, my baby wee, I will sing a song to thee."

  Pelag
eya comes back; she crosses herself and whispers:

  "They put him to rights in the night, but towards morning he gave up his soul to God. . . . The Kingdom of Heaven be his and peace everlasting. . . . They say he was taken too late. . . . He ought to have gone sooner. . . ."

  Varka goes out into the road and cries there, but all at once someone hits her on the back of her head so hard that her forehead knocks against a birch tree. She raises her eyes, and sees facing her, her master, the shoemaker.

  "What are you about, you scabby slut?" he says. "The child is crying, and you are asleep!"

  He gives her a sharp slap behind the ear, and she shakes her head, rocks the cradle, and murmurs her song. The green patch and the shadows from the trousers and the baby-clothes move up and down, nod to her, and soon take possession of her brain again. Again she sees the high road covered with liquid mud. The people with wallets on their backs and the shadows have lain down and are fast asleep. Looking at them, Varka has a passionate longing for sleep; she would lie down with enjoyment, but her mother Pelageya is walking beside her, hurrying her on. They are hastening together to the town to find situations.

  "Give alms, for Christ's sake!" her mother begs of the people they meet. "Show us the Divine Mercy, kind-hearted gentlefolk!"

  "Give the baby here!" a familiar voice answers. "Give the baby here!" the same voice repeats, this time harshly and angrily. "Are you asleep, you wretched girl?"

  Varka jumps up, and looking round grasps what is the matter: there is no high road, no Pelageya, no people meeting them, there is only her mistress, who has come to feed the baby, and is standing in the middle of the room. While the stout, broad-shouldered woman nurses the child and soothes it, Varka stands looking at her and waiting till she has done. And outside the windows the air is already turning blue, the shadows and the green patch on the ceiling are visibly growing pale, it will soon be morning.