Tales of Chekhov 13 (final ) Love and other stories Read online

  "Do you know what those endless lights are like? They make me think of something long dead, that lived thousands of years ago, something like the camps of the Amalekites or the Philistines. It is as though some people of the Old Testament had pitched their camp and were waiting for morning to fight with Saul or David. All that is wanting to complete the illusion is the blare of trumpets and sentries calling to one another in some Ethiopian language."

  And, as though of design, the wind fluttered over the line and brought a sound like the clank of weapons. A silence followed. I don't know what the engineer and the student were thinking of, but it seemed to me already that I actually saw before me something long dead and even heard the sentry talking in an unknown tongue. My imagination hastened to picture the tents, the strange people, their clothes, their armour.

  "Yes," muttered the student pensively, "once Philistines and Amalekites were living in this world, making wars, playing their part, and now no trace of them remains. So it will be with us. Now we are making a railway, are standing here philosophising, but two thousand years will pass—and of this embankment and of all those men, asleep after their hard work, not one grain of dust will remain. In reality, it's awful!"

  "You must drop those thoughts . . ." said the engineer gravely and admonishingly.

  "Why?"

  "Because. . . . Thoughts like that are for the end of life, not for the beginning of it. You are too young for them."

  "Why so?" repeated the student.

  "All these thoughts of the transitoriness, the insignificance and the aimlessness of life, of the inevitability of death, of the shadows of the grave, and so on, all such lofty thoughts, I tell you, my dear fellow, are good and natural in old age when they come as the product of years of inner travail, and are won by suffering and really are intellectual riches; for a youthful brain on the threshold of real life they are simply a calamity! A calamity!" Ananyev repeated with a wave of his hand. "To my mind it is better at your age to have no head on your shoulders at all than to think on these lines. I am speaking seriously, Baron. And I have been meaning to speak to you about it for a long time, for I noticed from the very first day of our acquaintance your partiality for these damnable ideas!"

  "Good gracious, why are they damnable?" the student asked with a smile, and from his voice and his face I could see that he asked the question from simple politeness, and that the discussion raised by the engineer did not interest him in the least.

  I could hardly keep my eyes open. I was dreaming that immediately after our walk we should wish each other good-night and go to bed, but my dream was not quickly realised. When we had returned to the hut the engineer put away the empty bottles and took out of a large wicker hamper two full ones, and uncorking them, sat down to his work-table with the evident intention of going on drinking, talking, and working. Sipping a little from his glass, he made pencil notes on some plans and went on pointing out to the student that the latter's way of thinking was not what it should be. The student sat beside him checking accounts and saying nothing. He, like me, had no inclination to speak or to listen. That I might not interfere with their work, I sat away from the table on the engineer's crooked-legged travelling bedstead, feeling bored and expecting every moment that they would suggest I should go to bed. It was going on for one o'clock.

  Having nothing to do, I watched my new acquaintances. I had never seen Ananyev or the student before. I had only made their acquaintance on the night I have described. Late in the evening I was returning on horseback from a fair to the house of a landowner with whom I was staying, had got on the wrong road in the dark and lost my way. Going round and round by the railway line and seeing how dark the night was becoming, I thought of the "barefoot railway roughs," who lie in wait for travellers on foot and on horseback, was frightened, and knocked at the first hut I came to. There I was cordially received by Ananyev and the student. As is usually the case with strangers casually brought together, we quickly became acquainted, grew friendly and at first over the tea and afterward over the wine, began to feel as though we had known each other for years. At the end of an hour or so, I knew who they were and how fate had brought them from town to the far-away steppe; and they knew who I was, what my occupation and my way of thinking.

  Nikolay Anastasyevitch Ananyev, the engineer, was a broad-shouldered, thick-set man, and, judging from his appearance, he had, like Othello, begun the "descent into the vale of years," and was growing rather too stout. He was just at that stage which old match-making women mean when they speak of "a man in the prime of his age," that is, he was neither young nor old, was fond of good fare, good liquor, and praising the past, panted a little as he walked, snored loudly when he was asleep, and in his manner with those surrounding him displayed that calm imperturbable good humour which is always acquired by decent people by the time they have reached the grade of a staff officer and begun to grow stout. His hair and beard were far from being grey, but already, with a condescension of which he was unconscious, he addressed young men as "my dear boy" and felt himself entitled to lecture them good-humouredly about their way of thinking. His movements and his voice were calm, smooth, and self-confident, as they are in a man who is thoroughly well aware that he has got his feet firmly planted on the right road, that he has definite work, a secure living, a settled outlook. . . . His sunburnt, thicknosed face and muscular neck seemed to say: "I am well fed, healthy, satisfied with myself, and the time will come when you young people too, will be wellfed, healthy, and satisfied with yourselves. . . ." He was dressed in a cotton shirt with the collar awry and in full linen trousers thrust into his high boots. From certain trifles, as for instance, from his coloured worsted girdle, his embroidered collar, and the patch on his elbow, I was able to guess that he was married and in all probability tenderly loved by his wife.

  Baron Von Schtenberg, a student of the Institute of Transport, was a young man of about three or four and twenty. Only his fair hair and scanty beard, and, perhaps, a certain coarseness and frigidity in his features showed traces of his descent from Barons of the Baltic provinces; everything else—his name, Mihail Mihailovitch, his religion, his ideas, his manners, and the expression of his face were purely Russian. Wearing, like Ananyev, a cotton shirt and high boots, with his round shoulders, his hair left uncut, and his sunburnt face, he did not look like a student or a Baron, but like an ordinary Russian workman. His words and gestures were few, he drank reluctantly without relish, checked the accounts mechanically, and seemed all the while to be thinking of something else. His movements and voice were calm, and smooth too, but his calmness was of a different kind from the engineer's. His sunburnt, slightly ironical, dreamy face, his eyes which looked up from under his brows, and his whole figure were expressive of spiritual stagnation —mental sloth. He looked as though it did not matter to him in the least whether the light were burning before him or not, whether the wine were nice or nasty, and whether the accounts he was checking were correct or not. . . . And on his intelligent, calm face I read: "I don't see so far any good in definite work, a secure living, and a settled outlook. It's all nonsense. I was in Petersburg, now I am sitting here in this hut, in the autumn I shall go back to Petersburg, then in the spring here again. . . . What sense there is in all that I don't know, and no one knows. . . . And so it's no use talking about it. . . ."

  He listened to the engineer without interest, with the condescending indifference with which cadets in the senior classes listen to an effusive and good-natured old attendant. It seemed as though there were nothing new to him in what the engineer said, and that if he had not himself been too lazy to talk, he would have said something newer and cleverer. Meanwhile Ananyev would not desist. He had by now laid aside his good-humoured, jocose tone and spoke seriously, even with a fervour which was quite out of keeping with his expression of calmness. Apparently he had no distaste for abstract subjects, was fond of them, indeed, but had neither skill nor practice in the handling of them. And this lack of practice was so
pronounced in his talk that I did not always grasp his meaning at once.

  "I hate those ideas with all my heart!" he said, "I was infected by them myself in my youth, I have not quite got rid of them even now, and I tell you—perhaps because I am stupid and such thoughts were not the right food for my mind—they did me nothing but harm. That's easy to understand! Thoughts of the aimlessness of life, of the insignificance and transitoriness of the visible world, Solomon's 'vanity of vanities' have been, and are to this day, the highest and final stage in the realm of thought. The thinker reaches that stage and—comes to a halt! There is nowhere further to go. The activity of the normal brain is completed with this, and that is natural and in the order of things. Our misfortune is that we begin thinking at that end. What normal people end with we begin with. From the first start, as soon as the brain begins working independently, we mount to the very topmost, final step and refuse to know anything about the steps below."

  "What harm is there in that?" said the student.

  "But you must understand that it's abnormal," shouted Ananyev, looking at him almost wrathfully. "If we find means of mounting to the topmost step without the help of the lower ones, then the whole long ladder, that is the whole of life, with its colours, sounds, and thoughts, loses all meaning for us. That at your age such reflections are harmful and absurd, you can see from every step of your rational independent life. Let us suppose you sit down this minute to read Darwin or Shakespeare, you have scarcely read a page before the poison shows itself; and your long life, and Shakespeare, and Darwin, seem to you nonsense, absurdity, because you know you will die, that Shakespeare and Darwin have died too, that their thoughts have not saved them, nor the earth, nor you, and that if life is deprived of meaning in that way, all science, poetry, and exalted thoughts seem only useless diversions, the idle playthings of grown up people; and you leave off reading at the second page. Now, let us suppose that people come to you as an intelligent man and ask your opinion about war, for instance: whether it is desirable, whether it is morally justifiable or not. In answer to that terrible question you merely shrug your shoulders and confine yourself to some commonplace, because for you, with your way of thinking, it makes absolutely no difference whether hundreds of thousands of people die a violent death, or a natural one: the results are the same—ashes and oblivion. You and I are building a railway line. What's the use, one may ask, of our worrying our heads, inventing, rising above the hackneyed thing, feeling for the workmen, stealing or not stealing, when we know that this railway line will turn to dust within two thousand years, and so on, and so on. . . . You must admit that with such a disastrous way of looking at things there can be no progress, no science, no art, nor even thought itself. We fancy that we are cleverer than the crowd, and than Shakespeare. In reality our thinking leads to nothing because we have no inclination to go down to the lower steps and there is nowhere higher to go, so our brain stands at the freezing point— neither up nor down; I was in bondage to these ideas for six years, and by all that is holy, I never read a sensible book all that time, did not gain a ha'porth of wisdom, and did not raise my moral standard an inch. Was not that disastrous? Moreover, besides being corrupted ourselves, we bring poison into the lives of those surrounding us. It would be all right if, with our pessimism, we renounced life, went to live in a cave, or made haste to die, but, as it is, in obedience to the universal law, we live, feel, love women, bring up children, construct railways!"

  "Our thoughts make no one hot or cold," the student said reluctantly.

  "Ah! there you are again!—do stop it! You have not yet had a good sniff at life. But when you have lived as long as I have you will know a thing or two! Our theory of life is not so innocent as you suppose. In practical life, in contact with human beings, it leads to nothing but horrors and follies. It has been my lot to pass through experiences which I would not wish a wicked Tatar to endure."

  "For instance?" I asked.

  "For instance?" repeated the engineer.

  He thought a minute, smiled and said:

  "For instance, take this example. More correctly, it is not an example, but a regular drama, with a plot and a dénouement. An excellent lesson! Ah, what a lesson!"

  He poured out wine for himself and us, emptied his glass, stroked his broad chest with his open hands, and went on, addressing himself more to me than to the student.

  "It was in the year 187—, soon after the war, and when I had just left the University. I was going to the Caucasus, and on the way stopped for five days in the seaside town of N. I must tell you that I was born and grew up in that town, and so there is nothing odd in my thinking N. extraordinarily snug, cosy, and beautiful, though for a man from Petersburg or Moscow, life in it would be as dreary and comfortless as in any Tchuhloma or Kashira. With melancholy I passed by the high school where I had been a pupil; with melancholy I walked about the very familiar park, I made a melancholy attempt to get a nearer look at people I had not seen for a long time— all with the same melancholy.

  "Among other things, I drove out one evening to the so-called Quarantine. It was a small mangy copse in which, at some forgotten time of plague, there really had been a quarantine station, and which was now the resort of summer visitors. It was a drive of three miles from the town along a good soft road. As one drove along one saw on the left the blue sea, on the right the unending gloomy steppe; there was plenty of air to breathe, and wide views for the eyes to rest on. The copse itself lay on the seashore. Dismissing my cabman, I went in at the familiar gates and first turned along an avenue leading to a little stone summer-house which I had been fond of in my childhood. In my opinion that round, heavy summer-house on its clumsy columns, which combined the romantic charm of an old tomb with the ungainliness of a Sobakevitch,* was the most poetical nook in the whole town. It stood at the edge above the cliff, and from it there was a splendid view of the sea.

  *A character in Gogol's Dead Souls.—Translator's Note.

  "I sat down on the seat, and, bending over the parapet, looked down. A path ran from the summer-house along the steep, almost overhanging cliff, between the lumps of clay and tussocks of burdock. Where it ended, far below on the sandy shore, low waves were languidly foaming and softly purring. The sea was as majestic, as infinite, and as forbidding as seven years before when I left the high school and went from my native town to the capital; in the distance there was a dark streak of smoke—a steamer was passing—and except for this hardly visible and motionless streak and the sea-swallows that flitted over the water, there was nothing to give life to the monotonous view of sea and sky. To right and left of the summer-house stretched uneven clay cliffs.

  "You know that when a man in a melancholy mood is left tête-à-tête with the sea, or any landscape which seems to him grandiose, there is always, for some reason, mixed with melancholy, a conviction that he will live and die in obscurity, and he reflectively snatches up a pencil and hastens to write his name on the first thing that comes handy. And that, I suppose, is why all convenient solitary nooks like my summer-house are always scrawled over in pencil or carved with penknives. I remember as though it were to-day; looking at the parapet I read: 'Ivan Korolkov, May 16, 1876.' Beside Korolkov some local dreamer had scribbled freely, adding:

  "'He stood on the desolate ocean's strand,

  While his soul was filled with imaginings grand.'

  And his handwriting was dreamy, limp like wet silk. An individual called Kross, probably an insignificant, little man, felt his unimportance so deeply that he gave full licence to his penknife and carved his name in deep letters an inch high. I took a pencil out of my pocket mechanically, and I too scribbled on one of the columns. All that is irrelevant, however. . . You must forgive me —I don't know how to tell a story briefly.

  "I was sad and a little bored. Boredom, the stillness, and the purring of the sea gradually brought me to the line of thought we have been discussing. At that period, towards the end of the 'seventies, it had begun to be fashionable
with the public, and later, at the beginning of the 'eighties, it gradually passed from the general public into literature, science, and politics. I was no more than twenty-six at the time, but I knew perfectly well that life was aimless and had no meaning, that everything was a deception and an illusion, that in its essential nature and results a life of penal servitude in Sahalin was not in any way different from a life spent in Nice, that the difference between the brain of a Kant and the brain of a fly was of no real significance, that no one in this world is righteous or guilty, that everything was stuff and nonsense and damn it all! I lived as though I were doing a favour to some unseen power which compelled me to live, and to which I seemed to say: 'Look, I don't care a straw for life, but I am living!' I thought on one definite line, but in all sorts of keys, and in that respect I was like the subtle gourmand who could prepare a hundred appetising dishes from nothing but potatoes. There is no doubt that I was one-sided and even to some extent narrow, but I fancied at the time that my intellectual horizon had neither beginning nor end, and that my thought was as boundless as the sea. Well, as far as I can judge by myself, the philosophy of which we are speaking has something alluring, narcotic in its nature, like tobacco or morphia. It becomes a habit, a craving. You take advantage of every minute of solitude to gloat over thoughts of the aimlessness of life and the darkness of the grave. While I was sitting in the summer-house, Greek children with long noses were decorously walking about the avenues. I took advantage of the occasion and, looking at them, began reflecting in this style:

  "'Why are these children born, and what are they living for? Is there any sort of meaning in their existence? They grow up, without themselves knowing what for; they will live in this God-forsaken, comfortless hole for no sort of reason, and then they will die. . . .'

  "And I actually felt vexed with those children because they were walking about decorously and talking with dignity, as though they did not hold their little colourless lives so cheap and knew what they were living for. . . . I remember that far away at the end of an avenue three feminine figures came into sight. Three young ladies, one in a pink dress, two in white, were walking arm-in-arm, talking and laughing. Looking after them, I thought: