Tales of Chekhov 10- The Horse-Stealers and Other Stories Read online

  After parting from the old man Kirila stood still in the middle of the square, thought a little, and walked back out of the town. He made up his mind to go to Zolotovo.

  Five days later, as the doctor was on his way home after seeing his patients, he caught sight of Kirila again in his yard. This time the young peasant was not alone, but with a gaunt, very pale old man who nodded his head without ceasing, like a pendulum, and mumbled with his lips.

  "Your honour, I have come again to ask your gracious mercy," began Kirila. "Here I have come with my father. Be merciful, let Vaska go! The permanent member would not talk to me. He said: 'Go away!'"

  "Your honour," the old man hissed in his throat, raising his twitching eyebrows, "be merciful! We are poor people, we cannot repay your honour, but if you graciously please, Kiryushka or Vaska can repay you in work. Let them work."

  "We will pay with work," said Kirila, and he raised his hand above his head as though he would take an oath. "Let him go! They are starving, they are crying day and night, your honour!"

  The young peasant bent a rapid glance on his father, pulled him by the sleeve, and both of them, as at the word of command, fell at the doctor's feet. The latter waved his hand in despair, and, without looking round, walked quickly in at his door.

  THE BEGGAR

  "KIND sir, be so good as to notice a poor, hungry man. I have not tasted food for three days. I have not a five-kopeck piece for a night's lodging. I swear by God! For five years I was a village schoolmaster and lost my post through the intrigues of the Zemstvo. I was the victim of false witness. I have been out of a place for a year now."

  Skvortsov, a Petersburg lawyer, looked at the speaker's tattered dark blue overcoat, at his muddy, drunken eyes, at the red patches on his cheeks, and it seemed to him that he had seen the man before.

  "And now I am offered a post in the Kaluga province," the beggar continued, "but I have not the means for the journey there. Graciously help me! I am ashamed to ask, but . . . I am compelled by circumstances."

  Skvortsov looked at his goloshes, of which one was shallow like a shoe, while the other came high up the leg like a boot, and suddenly remembered.

  "Listen, the day before yesterday I met you in Sadovoy Street," he said, "and then you told me, not that you were a village schoolmaster, but that you were a student who had been expelled. Do you remember?"

  "N-o. No, that cannot be so!" the beggar muttered in confusion. "I am a village schoolmaster, and if you wish it I can show you documents to prove it."

  "That's enough lies! You called yourself a student, and even told me what you were expelled for. Do you remember?"

  Skvortsov flushed, and with a look of disgust on his face turned away from the ragged figure.

  "It's contemptible, sir!" he cried angrily. "It's a swindle! I'll hand you over to the police, damn you! You are poor and hungry, but that does not give you the right to lie so shamelessly!"

  The ragged figure took hold of the door-handle and, like a bird in a snare, looked round the hall desperately.

  "I . . . I am not lying," he muttered. "I can show documents."

  "Who can believe you?" Skvortsov went on, still indignant. "To exploit the sympathy of the public for village schoolmasters and students—it's so low, so mean, so dirty! It's revolting!"

  Skvortsov flew into a rage and gave the beggar a merciless scolding. The ragged fellow's insolent lying aroused his disgust and aversion, was an offence against what he, Skvortsov, loved and prized in himself: kindliness, a feeling heart, sympathy for the unhappy. By his lying, by his treacherous assault upon compassion, the individual had, as it were, defiled the charity which he liked to give to the poor with no misgivings in his heart. The beggar at first defended himself, protested with oaths, then he sank into silence and hung his head, overcome with shame.

  "Sir!" he said, laying his hand on his heart, "I really was . . . lying! I am not a student and not a village schoolmaster. All that's mere invention! I used to be in the Russian choir, and I was turned out of it for drunkenness. But what can I do? Believe me, in God's name, I can't get on without lying—when I tell the truth no one will give me anything. With the truth one may die of hunger and freeze without a night's lodging! What you say is true, I understand that, but . . . what am I to do?"

  "What are you to do? You ask what are you to do?" cried Skvortsov, going close up to him. "Work—that's what you must do! You must work!"

  "Work. . . . I know that myself, but where can I get work?"

  "Nonsense. You are young, strong, and healthy, and could always find work if you wanted to. But you know you are lazy, pampered, drunken! You reek of vodka like a pothouse! You have become false and corrupt to the marrow of your bones and fit for nothing but begging and lying! If you do graciously condescend to take work, you must have a job in an office, in the Russian choir, or as a billiard-marker, where you will have a salary and have nothing to do! But how would you like to undertake manual labour? I'll be bound, you wouldn't be a house porter or a factory hand! You are too genteel for that!"

  "What things you say, really . . ." said the beggar, and he gave a bitter smile. "How can I get manual work? It's rather late for me to be a shopman, for in trade one has to begin from a boy; no one would take me as a house porter, because I am not of that class . . . . And I could not get work in a factory; one must know a trade, and I know nothing."

  "Nonsense! You always find some justification! Wouldn't you like to chop wood?"

  "I would not refuse to, but the regular woodchoppers are out of work now."

  "Oh, all idlers argue like that! As soon as you are offered anything you refuse it. Would you care to chop wood for me?"

  "Certainly I will. . ."

  "Very good, we shall see. . . . Excellent. We'll see!" Skvortsov, in nervous haste; and not without malignant pleasure, rubbing his hands, summoned his cook from the kitchen.

  "Here, Olga," he said to her, "take this gentleman to the shed and let him chop some wood."

  The beggar shrugged his shoulders as though puzzled, and irresolutely followed the cook. It was evident from his demeanour that he had consented to go and chop wood, not because he was hungry and wanted to earn money, but simply from shame and amour propre, because he had been taken at his word. It was clear, too, that he was suffering from the effects of vodka, that he was unwell, and felt not the faintest inclination to work.

  Skvortsov hurried into the dining-room. There from the window which looked out into the yard he could see the woodshed and everything that happened in the yard. Standing at the window, Skvortsov saw the cook and the beggar come by the back way into the yard and go through the muddy snow to the woodshed. Olga scrutinized her companion angrily, and jerking her elbow unlocked the woodshed and angrily banged the door open.

  "Most likely we interrupted the woman drinking her coffee," thought

  Skvortsov. "What a cross creature she is!"

  Then he saw the pseudo-schoolmaster and pseudo-student seat himself on a block of wood, and, leaning his red cheeks upon his fists, sink into thought. The cook flung an axe at his feet, spat angrily on the ground, and, judging by the expression of her lips, began abusing him. The beggar drew a log of wood towards him irresolutely, set it up between his feet, and diffidently drew the axe across it. The log toppled and fell over. The beggar drew it towards him, breathed on his frozen hands, and again drew the axe along it as cautiously as though he were afraid of its hitting his golosh or chopping off his fingers. The log fell over again.

  Skvortsov's wrath had passed off by now, he felt sore and ashamed at the thought that he had forced a pampered, drunken, and perhaps sick man to do hard, rough work in the cold.

  "Never mind, let him go on . . ." he thought, going from the dining-room into his study. "I am doing it for his good!"

  An hour later Olga appeared and announced that the wood had been chopped up.

  "Here, give him half a rouble," said Skvortsov. "If he likes, let him come and chop wood on the first of ev
ery month. . . . There will always be work for him."

  On the first of the month the beggar turned up and again earned half a rouble, though he could hardly stand. From that time forward he took to turning up frequently, and work was always found for him: sometimes he would sweep the snow into heaps, or clear up the shed, at another he used to beat the rugs and the mattresses. He always received thirty to forty kopecks for his work, and on one occasion an old pair of trousers was sent out to him.

  When he moved, Skvortsov engaged him to assist in packing and moving the furniture. On this occasion the beggar was sober, gloomy, and silent; he scarcely touched the furniture, walked with hanging head behind the furniture vans, and did not even try to appear busy; he merely shivered with the cold, and was overcome with confusion when the men with the vans laughed at his idleness, feebleness, and ragged coat that had once been a gentleman's. After the removal Skvortsov sent for him.

  "Well, I see my words have had an effect upon you," he said, giving him a rouble. "This is for your work. I see that you are sober and not disinclined to work. What is your name?"

  "Lushkov."

  "I can offer you better work, not so rough, Lushkov. Can you write?"

  "Yes, sir."

  "Then go with this note to-morrow to my colleague and he will give you some copying to do. Work, don't drink, and don't forget what I said to you. Good-bye."

  Skvortsov, pleased that he had put a man in the path of rectitude, patted Lushkov genially on the shoulder, and even shook hands with him at parting.

  Lushkov took the letter, departed, and from that time forward did not come to the back-yard for work.

  Two years passed. One day as Skvortsov was standing at the ticket-office of a theatre, paying for his ticket, he saw beside him a little man with a lambskin collar and a shabby cat's-skin cap. The man timidly asked the clerk for a gallery ticket and paid for it with kopecks.

  "Lushkov, is it you?" asked Skvortsov, recognizing in the little man his former woodchopper. "Well, what are you doing? Are you getting on all right?"

  "Pretty well. . . . I am in a notary's office now. I earn thirty-five roubles."

  "Well, thank God, that's capital. I rejoice for you. I am very, very glad, Lushkov. You know, in a way, you are my godson. It was I who shoved you into the right way. Do you remember what a scolding I gave you, eh? You almost sank through the floor that time. Well, thank you, my dear fellow, for remembering my words."

  "Thank you too," said Lushkov. "If I had not come to you that day, maybe I should be calling myself a schoolmaster or a student still. Yes, in your house I was saved, and climbed out of the pit."

  "I am very, very glad."

  "Thank you for your kind words and deeds. What you said that day was excellent. I am grateful to you and to your cook, God bless that kind, noble-hearted woman. What you said that day was excellent; I am indebted to you as long as I live, of course, but it was your cook, Olga, who really saved me."

  "How was that?"

  "Why, it was like this. I used to come to you to chop wood and she would begin: 'Ah, you drunkard! You God-forsaken man! And yet death does not take you!' and then she would sit opposite me, lamenting, looking into my face and wailing: 'You unlucky fellow! You have no gladness in this world, and in the next you will burn in hell, poor drunkard! You poor sorrowful creature!' and she always went on in that style, you know. How often she upset herself, and how many tears she shed over me I can't tell you. But what affected me most —she chopped the wood for me! Do you know, sir, I never chopped a single log for you—she did it all! How it was she saved me, how it was I changed, looking at her, and gave up drinking, I can't explain. I only know that what she said and the noble way she behaved brought about a change in my soul, and I shall never forget it. It's time to go up, though, they are just going to ring the bell."

  Lushkov bowed and went off to the gallery.

  A STORY WITHOUT A TITLE

  IN the fifth century, just as now, the sun rose every morning and every evening retired to rest. In the morning, when the first rays kissed the dew, the earth revived, the air was filled with the sounds of rapture and hope; while in the evening the same earth subsided into silence and plunged into gloomy darkness. One day was like another, one night like another. From time to time a storm-cloud raced up and there was the angry rumble of thunder, or a negligent star fell out of the sky, or a pale monk ran to tell the brotherhood that not far from the monastery he had seen a tiger—and that was all, and then each day was like the next.

  The monks worked and prayed, and their Father Superior played on the organ, made Latin verses, and wrote music. The wonderful old man possessed an extraordinary gift. He played on the organ with such art that even the oldest monks, whose hearing had grown somewhat dull towards the end of their lives, could not restrain their tears when the sounds of the organ floated from his cell. When he spoke of anything, even of the most ordinary things—for instance of the trees, of the wild beasts, or of the sea—they could not listen to him without a smile or tears, and it seemed that the same chords vibrated in his soul as in the organ. If he were moved to anger or abandoned himself to intense joy, or began speaking of something terrible or grand, then a passionate inspiration took possession of him, tears came into his flashing eyes, his face flushed, and his voice thundered, and as the monks listened to him they felt that their souls were spell-bound by his inspiration; at such marvellous, splendid moments his power over them was boundless, and if he had bidden his elders fling themselves into the sea, they would all, every one of them, have hastened to carry out his wishes.

  His music, his voice, his poetry in which he glorified God, the heavens and the earth, were a continual source of joy to the monks. It sometimes happened that through the monotony of their lives they grew weary of the trees, the flowers, the spring, the autumn, their ears were tired of the sound of the sea, and the song of the birds seemed tedious to them, but the talents of their Father Superior were as necessary to them as their daily bread.

  Dozens of years passed by, and every day was like every other day, every night was like every other night. Except the birds and the wild beasts, not one soul appeared near the monastery. The nearest human habitation was far away, and to reach it from the monastery, or to reach the monastery from it, meant a journey of over seventy miles across the desert. Only men who despised life, who had renounced it, and who came to the monastery as to the grave, ventured to cross the desert.

  What was the amazement of the monks, therefore, when one night there knocked at their gate a man who turned out to be from the town, and the most ordinary sinner who loved life. Before saying his prayers and asking for the Father Superior's blessing, this man asked for wine and food. To the question how he had come from the town into the desert, he answered by a long story of hunting; he had gone out hunting, had drunk too much, and lost his way. To the suggestion that he should enter the monastery and save his soul, he replied with a smile: "I am not a fit companion for you!"

  When he had eaten and drunk he looked at the monks who were serving him, shook his head reproachfully, and said:

  "You don't do anything, you monks. You are good for nothing but eating and drinking. Is that the way to save one's soul? Only think, while you sit here in peace, eat and drink and dream of beatitude, your neighbours are perishing and going to hell. You should see what is going on in the town! Some are dying of hunger, others, not knowing what to do with their gold, sink into profligacy and perish like flies stuck in honey. There is no faith, no truth in men. Whose task is it to save them? Whose work is it to preach to them? It is not for me, drunk from morning till night as I am. Can a meek spirit, a loving heart, and faith in God have been given you for you to sit here within four walls doing nothing?"

  The townsman's drunken words were insolent and unseemly, but they had a strange effect upon the Father Superior. The old man exchanged glances with his monks, turned pale, and said:

  "My brothers, he speaks the truth, you know. Indeed, poor
people in their weakness and lack of understanding are perishing in vice and infidelity, while we do not move, as though it did not concern us. Why should I not go and remind them of the Christ whom they have forgotten?"

  The townsman's words had carried the old man away. The next day he took his staff, said farewell to the brotherhood, and set off for the town. And the monks were left without music, and without his speeches and verses. They spent a month drearily, then a second, but the old man did not come back. At last after three months had passed the familiar tap of his staff was heard. The monks flew to meet him and showered questions upon him, but instead of being delighted to see them he wept bitterly and did not utter a word. The monks noticed that he looked greatly aged and had grown thinner; his face looked exhausted and wore an expression of profound sadness, and when he wept he had the air of a man who has been outraged.

  The monks fell to weeping too, and began with sympathy asking him why he was weeping, why his face was so gloomy, but he locked himself in his cell without uttering a word. For seven days he sat in his cell, eating and drinking nothing, weeping and not playing on his organ. To knocking at his door and to the entreaties of the monks to come out and share his grief with them he replied with unbroken silence.

  At last he came out. Gathering all the monks around him, with a tear-stained face and with an expression of grief and indignation, he began telling them of what had befallen him during those three months. His voice was calm and his eyes were smiling while he described his journey from the monastery to the town. On the road, he told them, the birds sang to him, the brooks gurgled, and sweet youthful hopes agitated his soul; he marched on and felt like a soldier going to battle and confident of victory; he walked on dreaming, and composed poems and hymns, and reached the end of his journey without noticing it.

  But his voice quivered, his eyes flashed, and he was full of wrath when he came to speak of the town and of the men in it. Never in his life had he seen or even dared to imagine what he met with when he went into the town. Only then for the first time in his life, in his old age, he saw and understood how powerful was the devil, how fair was evil and how weak and faint-hearted and worthless were men. By an unhappy chance the first dwelling he entered was the abode of vice. Some fifty men in possession of much money were eating and drinking wine beyond measure. Intoxicated by the wine, they sang songs and boldly uttered terrible, revolting words such as a God-fearing man could not bring himself to pronounce; boundlessly free, self-confident, and happy, they feared neither God nor the devil, nor death, but said and did what they liked, and went whither their lust led them. And the wine, clear as amber, flecked with sparks of gold, must have been irresistibly sweet and fragrant, for each man who drank it smiled blissfully and wanted to drink more. To the smile of man it responded with a smile and sparkled joyfully when they drank it, as though it knew the devilish charm it kept hidden in its sweetness.